Capital punishment in Israel

Capital punishment in Israel is allowed only during wartime and only for genocide, crimes against humanity, war crimes, crimes against the Jewish people, treason, and certain crimes under military law. The current Arab-Israel conflict is considered a war, and the committing of such crimes can technically result in the death penalty.

Israel inherited the British Mandate of Palestine code of law, which included the death penalty for several offenses, but in 1954 Israel abolished the penalty for murder. Although a legal option under law, Israel does not use the death penalty. The last execution was carried out in 1962, and no death sentences have been sought by prosecutors since the 1990s.

History

Israel's rare use of the death penalty may in part be due to Jewish religious law.^[1] Biblical law explicitly mandates the death penalty for 36 offenses, from murder and adultery to idolatry and desecration of the Sabbath. However, in Ancient Israel, the death penalty was rarely carried out. Jewish scholars since the beginning of the common era have developed such restrictive rules to prevent execution of the innocent that the death penalty has become de facto abolished. Moses Maimonides argued that executing a defendant on anything less than absolute certainty would lead to a slippery slope of decreasing burdens of proof, until we would be convicting merely "according to the judge's caprice". His concern was maintaining popular respect for law, and he saw errors of commission as much more threatening than errors of omission.^[2] Conservative Jewish religious leaders and scholars believe that the death penalty should remain unused, even in extreme cases such as political assassination.^[3]

When the modern state of Israel was established in 1948, it inherited the British Mandate's legal code, with a few adjustments, and thus capital punishment remained on the books. During the Israeli War of Independence, the first execution took place after Meir Tobianski, an Israeli army officer, was falsely accused of espionage, subjected to a drumhead court martial and found guilty. He was executed by firing squad, but later posthumously exonerated.

The first death sentences imposed by an Israeli civil court, against two Arabs who had been found guilty of murder, were confirmed by an appeals court in November 1949, but the sentences were commuted to life imprisonment by President Chaim Weizmann, due to his opposition to the death penalty.^[4]

The Israeli cabinet first considered abolishing the death penalty in July 1949.

In 1950, seven convicted murderers were on death row in Israel.^[5] Their executions were stayed until the government made up its mind as to the ultimate fate of the death penalty. In 1951 the Israeli cabinet again proposed that the death penalty be abolished.^[6][7] In 1952, the first death sentence for Nazi war crimes under the Nazi Collaborators' Law was imposed on Yechezkel Ingster, who was convicted of torturing and beating other Jews as a kapo, but the court also recommended that the death sentence be commuted.^[8] The sentence was commuted to two years' imprisonment.

In 1954 the Knesset voted to abolish the death penalty for the crime of murder.^[9] The death penalty was retained for war crimes, crimes against humanity, crimes against the Jewish people, treason and certain crimes under military law during wartime.

In 1962 the second execution—and the only civil execution—in Israel took place when Adolf Eichmann was hanged after being convicted in 1961 of participation in Nazi war crimes relating to the Holocaust.

Throughout the following decades, death sentences were occasionally handed down to those convicted of terrorist offenses, but these sentences were always commuted. In 1988 John Demjanjuk, a guard in a Nazi death camp during the war nicknamed "Ivan the Terrible" by inmates for his brutality, was sentenced to death after being convicted of war crimes, but his conviction was later overturned on appeal. In the mid-1990s the practice of seeking the death penalty for those facing terrorism charges ceased.^[10]

In the aftermath of the Itamar attack in 2011, the issue of the death penalty briefly came up again. Israeli military prosecutors were expected to seek the death penalty for the perpetrators,^[10] but in the end did not. Even so, the judges seriously considered imposing the death penalty when determining the sentence of one of the perpetrators, but decided not to, as the prosecution had not requested it.^[11]

In the March 2015 election, the Yisrael Beiteinu party ran on a platform that included death sentences for terrorists; in July of the same year a bill was proposed, and sponsored by one of the party's members, to allow a majority of presiding judges to sentence a terrorist to death. By a vote of 94–6 the bill was rejected in its first reading.^[12]

Executed people

See also

• Human rights in Israel
• Religion and capital punishment
• Israeli targeted killings

References

External links

• JewishEncyclopedia.com - CAPITAL PUNISHMENT
• Religious Action Center - Death Penalty