Charles Wesley

For other uses, see Charles Wesley (disambiguation).
Charles Wesley

Portrait by John Russell
Born (1707-12-18)18 December 1707
Epworth, Lincolnshire, England
Died 29 March 1788(1788-03-29) (aged 80)
London, England
Nationality British
Education Westminster School and Christ Church, Oxford
Religion Christian (Anglican / Methodist)
Spouse(s) Sarah Wesley (née Gwynne)
Children 7
Parent(s) Samuel and Susanna Wesley
Relatives Samuel Wesley (brother), Mehetabel Wesley Wright (sister), John Wesley (brother)

Charles Wesley (/ˈɑːrlz ˈwɛsli/ or /ˈɑːrlz ˈwɛzli/; 18 December 1707 – 29 March 1788) was an English leader of the Methodist movement, most widely known for writing more than 6,000 hymns.

Born in Epworth, Lincolnshire, Wesley was the son of Anglican cleric and poet Samuel Wesley and his wife Susanna Wesley, the younger brother of Methodist founder John Wesley and Anglican cleric Samuel Wesley the Younger, the father of musician Samuel Wesley and grandfather of musician Samuel Sebastian Wesley.

Wesley was educated at Christ Church, Oxford, where his brothers had also studied, and formed the "Holy Club" among his fellow students in 1729. John Wesley later joined this group, as did George Whitefield. Charles followed his father and brother into the church in 1735, and travelled with John to Georgia in America, returning a year later. In 1749, he married Sarah Gwynne, daughter of a Welsh gentleman who had been converted to Methodism by Howell Harris. She accompanied the brothers on their evangelical journeys throughout Britain, until Charles ceased to travel in 1765.

Despite their closeness, Charles and his brother did not always agree on questions relating to their beliefs. In particular, Charles was strongly opposed to the idea of a breach with the Church of England into which they had been ordained.[1]

Biography

Early portrait of Wesley

Early life

Charles Wesley was the eighteenth child of Susanna Wesley and Samuel Wesley. He was born in Epworth, Lincolnshire, England, where his father was rector. He was educated at Westminster School and Christ Church, Oxford, where he was ordained.[1] At Oxford, Charles formed a prayer group among his fellow students in 1727; his elder brother, John, joined in 1729, soon becoming its leader and moulding it in line with his own convictions. They focused on studying the Bible and living a holy life. Other students mocked them, saying they were the "Holy Club", "Sacramentarians", and "the Methodists", being methodical and exceptionally detailed in their Bible study, opinions and disciplined lifestyle. George Whitefield joined the group. After graduating with a master's degree in classical languages and literature, Charles followed his father and brother into Anglican orders in 1735.

Voyage to America

On 14 October 1735, Charles and his brother John sailed on The Simmonds from Gravesend, Kent for Savannah in Georgia Colony in British America at the request of the governor, James Oglethorpe. Charles was appointed Secretary of Indian Affairs and while John remained in Savannah, Charles went as chaplain to the garrison and colony at nearby Fort Frederica, St. Simon's Island, arriving there Tuesday, 9 March 1736 according to his journal entry.[2] Matters did not turn out well, and he was largely rejected by the settlers. In July 1736, Charles was commissioned to England as the bearer of dispatches to the trustees of the colony. On 16 August 1736, he sailed from Charleston, South Carolina, never to return to the Georgia colony.[3]

Ministry

Plaque at Postman's Park, London, commemorating John and Charles Wesley
Plaque in Westminster commemorating the site of Wesley's house

Charles Wesley experienced a conversion on 21 May 1738 — John Wesley had a similar experience in Aldersgate Street just three days later. A City of London blue plaque at 13, Little Britain, near the church of St Botolph's-without-Alders, off St. Martin's Le Grand, marks the site of the former house of John Bray, reputed to be the scene of Charles' evangelical conversion on 21 May 1738. It reads, "Adjoining this site stood the house of John Bray. Scene of Charles Wesley's conversion by faith in Christ on May 21st 1738".[4]

Monument in St Mary le Bone Old Churchyard at the position of Wesley's original grave

Wesley felt renewed strength to spread the Gospel to ordinary people and it was around then that he began to write the poetic hymns for which he would become known. It was not until 1739 that the brothers took to field preaching, under the influence of George Whitefield, whose open-air preaching was already reaching great numbers of Bristol colliers.[5]

After ceasing field preaching and frequent travel due to illness in 1765, Wesley settled and worked in the area around St Marylebone Parish Church. On his deathbed he sent for the church's rector, John Harley, and told him "Sir, whatever the world may say of me, I have lived, and I die, a member of the Church of England. I pray you to bury me in your churchyard." Upon his death, his body was carried to the church by six clergymen of the Church of England. A memorial stone to him stands in the gardens in Marylebone High Street, close to his place of burial. One of his sons, Samuel, became the organist at the church.[6]

Marriage and children

Wesley in a stained glass window by Arnold Robinson, at St. Matthew's Church, Bristol

In April 1749, he married the much younger Sarah Gwynne (1726–1822), also known as Sally.[7] She was the daughter of Marmaduke Gwynne, a wealthy Welsh magistrate who had been converted to Methodism by Howell Harris.[8] They moved into a house in Bristol in September 1749.[7] Sarah accompanied the brothers on their evangelistic journeys throughout Britain, until at least 1753. After 1756 Charles made no more journeys to distant parts of the country, mainly just moving between Bristol and London.[9]

In 1771, Charles obtained another house, in London, and moved into it that year with his elder son. By 1778 the whole family had transferred from Bristol to the London house, at 1 Chesterfield Street, Marylebone,[8] where they remained until Charles' death and on into the 19th century.[10] The house in Bristol still stands and has been restored,[7] however the London house was demolished in the mid 19th century.[10]

Only three of the couple's children survived infancy: Charles Wesley junior (1757–1834), Sarah Wesley (1759–1828), who like her mother was also known as Sally and Samuel Wesley (1766–1837)[11] Their other children, John, Martha Maria, Susannah, Selina and John James are all buried in Bristol having died between 1753 and 1768. (See monument in garden on north side of junction of Lewis Mead and The Haymarket, Bristol.) Both Samuel and Charles junior were musical child prodigies and, like their father, became organists and composers. Charles junior spent most of his career as the personal organist of the English Royal family, and Samuel became one of the most accomplished musicians in the world and is often called "the English Mozart." Furthermore, Samuel Wesley's son, Samuel Sebastian Wesley, was one of the foremost British composers of the 19th century.[11]

Hymns

Wesley's conversion had a clear impact on his doctrine, especially the doctrine of the Holy Spirit. The change in doctrine can be seen in his sermons after 1738, but is most notable in his hymns written after 1738.

From Charles' published work "Hymns and Prayers to the Trinity" and in Hymn number 62 he writes "The Holy Ghost in part we know, For with us He resides, Our whole of good to Him we owe, Whom by His grace he guides, He doth our virtuous thoughts inspire, The evil he averts, And every seed of good desire, He planted in our hearts."[12]

Charles communicates several doctrines: the personal indwelling of the Holy Spirit, the sanctifying work of the Holy Spirit, the depravity of mankind, and humanity's personal accountability to God. His hymns have had a significant influence not only on Methodism, but on modern theology as a whole.[13]

Best-known hymns

Charles Wesley preaching, by William Gush.[14]

In the course of his career, Charles Wesley published the words of over six thousand hymns, many of which are still popular. These include:

The lyrics to many more of Charles Wesley's hymns can be found on Wikisource and "Hymns and Sacred Poems."[15]

Some 150 of his hymns are in the Methodist hymn book Hymns and Psalms, including "Hark! the Herald Angels Sing, and "The Church Hymn Book" (In New York and Chicago, US, 1872) where "Jesus, Lover of My Soul" is published. Many of his hymns are translated into other languages, and form the foundation for Methodist hymnals, as well as the Swedish Metodist-Episkopal-Kyrkans Psalmbok printed in Stockholm in 1892.

Psalms

Wesley's hymns are notable as interpretations of Scripture.[16] He also produced paraphrases of the Psalms, contributing to the long tradition of English metrical Psalmody. A notable feature of his Psalms is the introduction of Jesus into the Psalms, continuing a tradition of Christological readings of the Psalms evident in the translations of John Patrick and Isaac Watts.[17] The introduction of Jesus into the Psalms was often the source of controversy, even within Wesley's own family. Charles' brother Samuel Wesley wrote a poem against such practice.[18] Of particular importance is Wesley's manuscript Psalms, held in the archives of the Pitts Theology Library at Emory University.[19]

Legacy

Stained glass depictions of Bach, Wesley and Handel, at Cambridge Rd Methodist Church, Birmingham.

Wesley is still remembered for his ministry while in St. Simon's Island, Georgia, by the South Georgia Conference of the United Methodist Church; in 1950, the conference opened a Christian retreat center on the island by the banks of the Frederica River, designating it Epworth by the Sea in honour of his and John's birthplace. He is commemorated in the Calendar of Saints of the Evangelical Lutheran Church in America on 2 March with his brother John. The Wesley brothers are also commemorated on 3 March in the Calendar of Saints of the Episcopal Church[20] and on 24 May in the Anglican calendar. Charles is commemorated on 29 March in the Calendar of Commemorations by The Order of Saint Luke; John is commemorated on 2 March; their parents are also commemorated.[21]

As a result of his enduring hymnody, the Gospel Music Association recognised his musical contributions to the art of gospel music in 1995 by listing his name in the Gospel Music Hall of Fame.

Wesley wrote two of the so-called Great Four Anglican Hymns: "Hark! The Herald Angels Sing" and "Lo! He Comes With Clouds Descending".

Tercentenary

24 May 2007 was celebrated as the tercentenary of Wesley's birth, with many celebratory events held throughout England, even though Wesley was in fact born in December 1707. The date of 24 May is known to Methodists as "Aldersgate Day" and commemorates the spiritual awakening of first Charles and then John Wesley in 1738. In particular, in the Village of Epworth, North Lincolnshire, at the Wesley Memorial Methodist Church, there was a flower festival, on 26 and 28 May, with flower arrangements representing some of Wesley's hymns, such as O for a Thousand Tongues to Sing, And Can It Be, and O For a Trumpet Voice.

In November 2007, An Post, the Irish Post Office, issued a 78c stamp to commemorate the 300th anniversary of Wesley's birth.

In film

References

  1. 1 2 "Charles Wesley". BBC. Retrieved 19 November 2013.
  2. The Wesley Center Online: The Journal Of Charles Wesley: 9 March – 30 August 1736
  3. Ross, Kathy W. and Stacy, Rosemary, "John Wesley and Savannah"
  4. "Plaque № 5300". openplaques.org. Retrieved 4 March 2013.
  5. "Charles Wesley". BBC: Religions. Retrieved 10 June 2013.
  6. St. Marylebone Parish Church
  7. 1 2 3 Cheetham, J. Keith (2003). On the Trail of John Wesley. Edinburgh: Luath Press. pp. 95–97. ISBN 1-84282-023-0.
  8. 1 2 Barry, Joseph (2010). Temperley, Nicholas; Banfield, Stephen, eds. Music and the Wesleys. Urbana: University of Illinois Press. pp. 141–146. ISBN 978-0-252-07767-8.
  9. Rack, Henry D. (2007). Newport, Kenneth G.C.; Campbell, Ted A., eds. Charles Wesley: Life, Literature and Legacy. Peterborough: Epworth. pp. 45–46. ISBN 978-0-7162-0607-1.
  10. 1 2 Forsaith, Peter S. (2010). Temperley, Nicholas; Banfield, Stephen, eds. Music and the Wesleys. Urbana: University of Illinois Press. pp. 161–162. ISBN 978-0-252-07767-8.
  11. 1 2 Temperley, Nicholas (2010). Temperley, Nicholas; Banfield, Stephen, eds. Music and the Wesleys. Urbana: University of Illinois Press. pp. ix–xv. ISBN 978-0-252-07767-8.
  12. Vickers, Jason E. "And We The Life of God Shall Know": Incarnation and the Trinity in Charles Wesley's Hymns." Anglican Theological Review90.2 (2008): 329. MasterFILE Complete. Web. 14 September 2012.
  13. Vickers, Jason E. "Charles Wesley and the Revival of the Doctrine of the Trinity: A Methodist Contribution To Modern Theology." Charles Wesley. 278–298. Peterborough: Epworth Pr, 2007. ATLA Religion Database with ATLASerials. Web. 1 October 2012.
  14. See engraving of the portrait at Proceedings of the Wesley Historical Society. December 1957
  15. Hymns and sacred poems, by Wesley, John and Wesley, Charles, Bristol, 1743
  16. "Joel LeMon introduces the Wesleys as Interpreters of the Psalms". Pitts Theology Library, Emory University.
  17. Watson, J. R. (1997). The English Hymn. Oxford: Clarendon Press. pp. 230–251. ISBN 0198267622.
  18. "Joel LeMon Video on the Wesleys as Interpreters of the Psalms".
  19. "Pitts Theology Library Archives Finding Aid".
  20. The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church: Together with the Psalter of David (The Seabury Press, 1979) p. 23
  21. For All The Saints: A Calendar of Commemorations for United Methodists ed. by Clifton F Guthrie (Akron, Ohio: Order of St Luke Publications, 1995, ISBN 1-878009-25-7) pp. 77–78, 95–96
  22. "Wesley (2009)". The Internet Movie Database. Amazon.com. Retrieved 24 May 2010.
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