Ohu

This article is about a Māori word; for the mountain range in Japan, see Ōu Mountains. For the university, see Ohu University.

Ohu is a Māori word meaning 'communal work group'. A number of ohu (see intentional community) were set up in rural areas of New Zealand under a government scheme established in the mid-1970s.

Background

In the 1970s, the third Labour Government of New Zealand (1972–75) under Prime Minister Norman Kirk was reportedly known for its strong social conscience in both international and domestic affairs (Govt Whips Office 1974, Bassett 1978, Hayward 1981). The government confronted the global nuclear arms race by strong opposition to French testing in the Pacific. As a nation, New Zealand sponsored non-proliferation measures such as the South Pacific Nuclear Free Zone (later embodied in the Rarotonga Treaty of 1986) and South Pacific Environmental programme. The Labour Government ended national conscription and New Zealand’s contribution to the Vietnam War upon coming to power in 1972. Notably also, they cancelled the visas of a visiting Springboks in early 1974 to show its opposition to the regime of apartheid in that country. On the domestic front, it demonstrated its commitment to environmental protection by setting up a Royal Commission on Nuclear Power in 1974, and the establishment of the Guardians of the Rotorua Lakes and Lake Manapouri (both 1973).[1]

In October 1974, the Labour Government announced the establishment of the ohu scheme for groups of New Zealand citizens willing to set up alternative communities in rural areas.

The purposes of the scheme

Forster and Metcalf suggest the Ohu movement was intended to remove radicals from urban settings.[2] However statements from the then Prime Minister, Norman Kirk, and the Minister for Lands, Matiu Rata, suggest the purposes were:

The 1975 brochure about the scheme suggested it may be of interest to people keen on organic farming, alternative energy and recycling and referred to the Kibbutz as an inspiration but that communities were not expected to be a copy of this.[4]

Matiu Rata also emphasised the social implications of this alternative land settlement scheme. For Rata, the scheme had a strong Māori spiritual dimension: "For some time now I have been concerned with the needs of that section of society that has worked so hard to gain social, economic and cultural integrity while trying to maintain spiritual and cultural strength and self-respect. I refer of course, to the Māori section of our society". (Matiu Rata to the Ohu Working Party, August 1974).

Additional points

References

  1. "Ohu: Utopias in Paradise Lost?". Converge. Retrieved 2 August 2014.
  2. Forster, Peter Michael; Metcalf, William James (2000). "Communal Groups: Social Laboratories or Places of Exile?". Communal Societies. 20. Retrieved 2 August 2014.
  3. Sargent, Lyman Tower (1996). "The Ohu Movement". The Journal of New Zealand Studies. 6 (3): 18–19. Retrieved 1 August 2014.
  4. Oved, aácov (2012). Globalization of Communes: 1950 - 2010. Transaction Publishers. p. 177. ISBN 978-1412849487.
  5. Wilton, Caren. "Communes and communities - Communes: 1960s and 1970s". Te Ara - the Encyclopedia of New Zealand: 2. Retrieved 2 August 2014.
  6. Wilton, Caren. "Communes and communities - Communes: 1960s and 1970s". Te Ara - the Encyclopedia of New Zealand. Retrieved 2 August 2014.
  7. Sargent, Lyman Tower (1996). "The Ohu Movement". The Journal of New Zealand Studies. 6 (3): 21. Retrieved 1 August 2014.
  8. "AHU AHU OHU from Wanganui River Road" (PDF). taupotrampers.com. Retrieved 2 August 2014.
  9. Sargent, Lyman Tower (1996). "The Ohu Movement". The Journal of New Zealand Studies. 6 (3): 22. Retrieved 1 August 2014.

External links

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