Seated Luohan from Yixian

Seated Luohan from Yixian

The statue of the seated luohan on display at the British Museum
Material Glazed stoneware
Size 103 cm
Weight 120kg (figure), 106 kg (base)
Created 907-1125 AD
Present location British Museum, London
Registration OA 1913.1221.1
The Seated Luohan from Yixan is a lifesize stoneware statue of a luohan or arhat found near Yixian, Hebei province, northern China. The British Museum's statue belongs to a famous group of glazed pottery luohans from Yixian, of which at least eight luohan figures survive, dispersed among museums, mainly in the Western world. The group are renowned for their austere but individually modeled features.[1]

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Discovery

This ceramic sculpture probably belonged to a set of sixteen or eighteen statues that was placed in one of the Yizhou caves that are located to the west of Yixian in the province of Hebei. They were discovered in 1912 and quickly entered the international art market. Only eight statues survive from the original set and are currently dispersed amongst a number of Western museums in North America and Europe.

Description

The luohan is shown seated on a large podium clasping his hands on his lap. The careful modelling of the face portrays a powerful, solemn expression. The figure and base were glazed in three colours - green, brown and blue. All eight statues were made during the Liao Dynasty, based on artistic traditions that originated from the Tang Dynasty. They were so distinctively made that many consider them to be individual portraits of eminent monks from that era.

Buddhism in China

Buddhism was introduced into China from India during the Han period. However, it did not become fully established until much later, during the Northern Wei dynasty in the fifth and sixth centuries. In Chinese Buddhism, luohans or arhats were disciples of the Buddha. It was believed they were able to use their magical powers to become immortal and so preserve the Buddha's teachings, even in times of trouble. Sets of arhat figures were often placed in caves or temples in front of the central figure of the Lord Buddha. To honour their teachings, the statues were frequently made to reflect the individual features of the priests, all of whom had achieved enlightenment.

References

Further reading

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