"Sri Krishnadevaraya" redirects here. For the 1970 film, see Sri Krishnadevaraya (film).
Krishnadevaraya ಕೃಷ್ಣದೇವರಾಯ
Emperor of Vijayanagara Empire

A bronze statue of Emperor Krishnadevaraya
Reign 26 July 1509–1529[1]
Predecessor Viranarasimha Raya
Successor Achyuta Deva Raya
Born 16 February 1471
Hampi, Karnataka
Died 1529
Burial Hampi, Karnataka
Consort Chinna Devi
Tirumala Devi
Annapurna Devi

ಶ್ರೀ ಕೃಷ್ಣದೇವರಾಯ

శ్రీ కృష్ణ దేవరాయలు
Dynasty Tuluva Dynasty
Father Tuluva Narasa Nayaka
Religion Hindu
Kannada inscription dated 1509 A.D., of Krishnadeva Raya at the Virupaksha temple in Hampi describes his coronation and the construction of the large open mantapa
Kannada inscription, dated 1513 A.D., of Krishnadeva Raya at the Krishna temple in Hampi describes his victories against the Gajapati Kingdom of Odisha.
Vijayanagara Empire
Sangama dynasty
Harihara I 1336–1356
Bukka Raya I 1356–1377
Harihara Raya II 1377–1404
Virupaksha Raya 1404–1405
Bukka Raya II 1405–1406
Deva Raya I 1406–1422
Ramachandra Raya 1422
Vira Vijaya Bukka Raya 1422–1424
Deva Raya II 1424–1446
Mallikarjuna Raya 1446–1465
Virupaksha Raya II 1465–1485
Praudha Raya 1485
Saluva dynasty
Saluva Narasimha Deva Raya 1485–1491
Thimma Bhupala 1491
Narasimha Raya II 1491–1505
Tuluva dynasty
Tuluva Narasa Nayaka 1491–1503
Vira Narasimha Raya 1503–1509
Krishna Deva Raya 1509–1529
Achyuta Deva Raya 1529–1542
Venkata I 1542
Sadasiva Raya 1542–1570
Aravidu dynasty
Aliya Rama Raya 1542–1565
Tirumala Deva Raya 1565–1572
Sriranga I 1572–1586
Venkata II 1586–1614
Sriranga II 1614
Rama Deva Raya 1617–1632
Venkata III 1632–1642
Sriranga III 1642–1646

Krishnadevaraya (IAST Kṛṣṇa Deva Rāya) was the greatest emperor of the Vijayanagara Empire who reigned from 1509–1530.[2] He is the third ruler of the Tuluva Dynasty. Presiding over the empire at its zenith, he is regarded as an icon by many Indians. Krishna Deva Raya earned the titles Kannada Rajya Rama Ramana (lit, "Lord of the Kannada empire"), Andhra Bhoja and Mooru Rayara Ganda (lit, "King of three Kings"). He became the dominant ruler of the peninsula of India by defeating the Sultans of Bijapur, Golconda, the Bahmani Sultanate and the Raja of Odisha. The great south Indian mathematician Nilakantha Somayaji also lived in the Empire of Krishnadevaraya.[3] He was the most powerful of all the Hindu rulers of India at that time.[4] Indeed, when the Mughal Babur was taking stock of the potentates of north India, Krishnadevaraya was rated the most powerful and had the most extensive empire in the subcontinent.[5]

Portuguese travellers Domingo Paes and Fernao Nuniz also visited the Vijayanagara Empire during his reign. Krishna Deva Raya benefited from the able prime minister Timmarusu, who was regarded by the emperor as a father figure and was responsible for his coronation. Krishna Deva Raya was the son of Tuluva Narasa Nayaka,[6] an army commander under Saluva Narasimha Deva Raya, who later took control of the empire to prevent its disintegration and became the founder of the Tuluva Dynasty, the third Hindu Dynasty to rule Vijayanagara. The emperor's coronation took place on the birthday of Hindu God Krishna. He built a beautiful suburb near Vijayanagara called Nagalapura.The king was of medium height, had a cheerful disposition, and was reputed to be respectful to foreign visitors, ruthless in maintaining the law, and prone to fits of anger. He maintained himself to a high level of physical fitness through daily exercises. Travelogues indicate that the king was not only an able administrator, but also an excellent general, leading from the front in battle and even attending to the wounded. The Telugu poet Mukku Timmana Nandi Thimmana praised him as the destroyer of the Turks.[7]

Foreign affairs

The rule of Krishna Deva Raya marks a period of much military success in Vijayanagara history. On occasion, the king was known to change battle plans abruptly and turn a losing battle into victory. The first decade of his rule was one of long sieges, bloody conquests and victories. He reorganized the army and recruited his troopers from several south Indian communities like Kabbili, Morasa and Tulu in order to make his cavalry efficient in the encounters against the Turks.[8] His main enemies were the Bahamani Sultans (who, though divided into five small kingdoms, remained a constant threat), the Gajapatis of Odisha, who had been involved in constant conflict since the rule of Saluva Narasimha Deva Raya and the Portuguese, a rising maritime power which controlled much of the sea trade. The feudal chiefs of Ummattur, Reddys of Kondavidu and Velamas of Bhuvanagiri who rebelled against Vijayanagar rule were conquered and subdued.

Success in Deccan

The annual affair of the raid and plunder of Vijayanagar towns and villages by the Deccan sultans came to an end during the Raya's rule. He defeated the last remnant of Bahmani Sultanate power which led to the collapse of the Bahmani Sultanate.[9] In 1509 Krishnadevaraya's armies clashed with the Sultan of Bijapur at Diwani and the Sultan Mahmud was severely injured and defeated. Yusuf Adil Khan was killed and the Raichur Doab was annexed. Taking advantage of the victory and the disunity of the Bahamani Sultans, the Raya invaded Bidar, Gulbarga and Bijapur and earned the title "establisher of the Yavana kingdom" when he released Sultan Mahmud and made him de facto ruler. The title advertised the boast that he was now the political arbiter of all the Deccan.[10] The Sultan of Golconda Sultan Quli Qutb Shah was defeated by Timmarusu who was the prime minister of Sri Krishnadevaraya.

War with Feudatories

He subdued local rulers and Velamas of Bhuvanagiri who were the feudatory of Gajapati kings of Odisha, and seized lands up to the Krishna river. Ganga Raja, the Ummattur chief, fought Krishna Deva Raya on the banks of the Kaveri and was defeated. The chief later drowned in the Kaveri in 1512. The region was made a part of the Srirangapatna province. In 1516-1517, he pushed beyond the Godavari river.

War with Kalinga

The Surya Vamsi Gajapatis of Odisha ruled a vast land comprising Andhra region, most of Telangana region, the whole of Odisha, parts of present West Bengal, Jharkhand and Chhattisgarh. Krishna Deva Raya's success at Ummatur provided the necessary impetus to carry his campaign into the Telangana region which was in control of Gajapati Prathapa Rudra Dev. The Vijayanagar army laid siege to the Udayagiri fort in 1512. The campaign lasted for a year before the Gajapati army disintegrated due to starvation. Krishna Deva Raya offered prayers at Tirupati thereafter along with his wives Tirumala Devi and Chinnamma Devi. The Gajapati army was then met at Kondaviduraju where the armies of Vijayanagara, after establishing a siege for a few months and heavy with initial defeats began to retreat, until Timmarusu upon discovering a secret entrance to the unguarded eastern gate of the fort launched a night attack culminating with the capture of the fort and the imprisonment of the greatest swordsman of his time, Prince Virabhadra, the son of Gajapati Emperor of Kalinga-Utkal,Gajapati Prataprudra Deva. Saluva Timmarasa took over as governor of Kondavidu thereafter. The Vijayanagar army then accosted the Gajapati army at Kondapalli area and laid another siege. Krishnadevaraya then planned for an invasion of mainland Kalinga-Utkal but the Gajapati Emperor, Prataparudra, privy of this plan had built up a strategy to rout the Vijayanagara army and along with it its king, Krishnadevaraya. The confrontation was to happen at the fort of Kalinganagar. But the wily Timmarasu secured the information by bribing a Telugu deserter, formerly under the service of the mighty Prataprudra deva. Prataprudra was driven to Cuttack, the capital of the Gajapati empire and eventually surrendered to Vijaynagar, giving his daughter Princess Annapurna Devi in marriage to Sri Krishna Deva Raya. As per treaty Krishna river became boundary of Vijaynagar and Odisha Kingdom.

Krishna Deva Raya established friendly relations with the Portuguese, who set up the Portuguese Dominion of India in Goa in 1510. The Emperor obtained guns and Arabian horses from the Portuguese merchants. He also utilized Portuguese expertise in improving water supply to Vijayanagara City.

Final conflict

Kannada inscription dated 1524 A.D., of Krishnadeva Raya at the Anathasayana temple in Anathasayanagudi near Hampi. The temple was built in memory of his deceased son

The complicated alliances of the empire and the five Deccan sultanates meant that he was continually at war, in one of these campaigns, he defeated Golconda and captured its commander Madurul-Mulk, crushed Bijapur and its Sultan Ismail Adil Shah and restored Bahmani sultanate to Muhammad Shah.

The highlight of his conquests occurred on 19 May 1520 where he secured the fortress of Raichur from Ismail Adil Shah of Bijapur after a difficult siege during which 16,000 Vijayanagar soldiers were killed. The exploits of the chief military commander, Pemmasani Ramalinga Nayudu, during the battle of Raichur were suitably rewarded by the grateful emperor. During the campaign against Raichur, it is said that 703,000 foot soldiers, 32,600 cavalry and 551 elephants were used (See The battle of Raichur). Finally, in his last battle, he razed to the ground the fortress of Gulbarga, the early capital of the Bahmani sultanate. His empire extended over the whole of South India.

In 1524 he made his son Tirumala Raya the Yuvaraja though the crown prince did not survive for long. He was poisoned to death. Suspecting the involvement of Timmarasu, Krishna Deva Raya had his trusted commander and adviser blinded. At the same time, Krishnadevaraya was preparing for an attack on Belgaum that was in the Adil Shah’s possession; Krishnadevaraya took seriously ill. He died soon after in 1529.

Before his death, he nominated his brother, Achyuta Deva Raya as his successor. The rule of Krishnadevaraya was a glorious chapter in the history of Vijayanagara Empire. Even the ruins at Hampi tell the glorious tale of that mighty empire.

Internal affairs

During his reign he kept a strict control over his ministers who were severely punished for any misdeeds.[11] He abolished some of the obnoxious taxes such as the marriage fee.[11] To increase the revenue he brought new lands under cultivation by ordering deforestation of some areas.[11] A large-scale work to obtain water for irrigation around Vijayanagar was also undertaken by him.[12] He was tolerant of all religions and showed respect towards Islam and Christianity.[13] Foreign travelers such as Paes, Nunez and Barbosa who visited Vijayanagar speak highly of the efficiency of administration and prosperity of the people during his reign.[11] In spite of his preoccupations with the defense and reorganization of the territories conquered by him, he founded a new town called Nagalapur. Paes summarises the king's attitude to matters of law and order by the sentence, "The king maintains the law by killing." Offences against property (designed to maintain stability) and for murder ranged from cutting of a foot and hand for theft and beheading for murder (except for those occurring as a result of duel). Paes could not estimate the size of Vijayanagar as his view was obscured by the hills but estimated the city to be at least as large as Rome. Furthermore, he considered Vijayanagar to be "the best provided city in the world" with a population of not less than a half a million. The empire was divided into a number of provinces often under members of the royal family and into further subdivisions. The administrative languages of the Empire were Kannada and Telugu.[14] Telugu was a popular literary medium, reaching its peak under the patronage of Krishnadevaraya.

Sewe I remarks that Krishna Deva Raya was not only a monarch de jure, but he was also a de facto sovereign with extensive powers and strong personal influence. With the active cooperation of Prime Minister Timmarasu he administered the Kingdom well, maintained peace in the land and increased the prosperity of the people

The administration of the empire was carried on along the lines indicated in his Amuktamalyada. He was the opinion that the King should always rule with an eye towards Dharma. His concern for the welfare of the people is amply proved by his extensive annual tours all over the empire, during which he studied everything personally and tried to redress the grievances of the people and to punish the evil doers. With regard to the promotion of the economic progress of his people, Krishnadevaraya says:" The extent of the kingdom is the means for the acquisition of wealth.[15] Therefore, even if the land is limited in extent, excavate tanks and canals and increase the prosperity of the poor by leasing him the land for low ari and koru, so that you may obtain wealth as well as religious merit."[15]

The Portuguese Chronicler Domingo Paes praises Krishna Deva Raya as, “the most feared and perfect King… a great ruler and a man of much justice”. Though a follower of Vaishnavism he showed respect to all sects, and petty religious prejudices never influenced him, either in granting gifts or in his choice of companions and officers. According to Barbosa, “The King allows such freedom that every man may come and go, live according to his own creed, without suffering any annoyance”.

Art and literature

Vitthala temple with musical pillars, Hoysala style multigonal base Hampi

The rule of Krishna Deva Raya was an age of prolific literature in many languages, although it is also known as a golden age of Telugu literature. Many Telugu, Sanskrit, Kannada and Tamil poets enjoyed the patronage of the emperor. Emperor Krishna Deva Raya was fluent in many languages. There remains a debate whether he was a Telugu, Kannadiga[16] or Tuluva by lineage.[17] His mastery and love of Telugu language and literature, preference to Telugu nobles in his court, preponderance of Telugu speaking commanders and warriors in his army owe much to his mother's influence.

The poet Muku Timmana praised him as a great general and stated: "O Krishnaraya, you Man-Lion. You destroyed the Turks from far away with just your great name`s power. Oh Lord of the elephant king, just from seeing you the multitude of elephants ran away in horror.[7]

Kannada literature

He patronised Kannada poets Mallanarya who wrote Veera-saivamruta, Bhava-chinta-ratna and Satyendra Chola-kathe, Chatu Vittal-anatha who wrote Bhagavata, Timmanna Kavi who wrote a eulogy of his king in Krishna Raya Bharata.[18][19] Vyasatirtha, the great saint from Mysore belonging to the Madhwa order of Udupi was his Rajaguru.[20] Krishna Deva Rayana Dinachari in Kannada is a recently discovered work.[21] The record highlights the contemporary society during Krishna Deva Raya's time in his personal diary. However it is not yet clear if the record was written by the king himself.

Telugu literature

Government of India issued a stamp to commemorate Sri Krishna Deva Raya. Krishna Deva Raya’s reign is considered the golden age of Telugu literature. Eight poets known as Astadiggajalu (eight elephants in the eight cardinal points such as North, South etc.) were part of his court (known as Bhuvana-vijayamu). According to the Vaishnavite religion there are eight elephants in eight corners in space and hold the earth in its place. Similarly these eight poets were the eight pillars of his literary assembly. Who constituted Ashtadiggajas is not certain. But, it is popularly believed to include these : Allasani Peddana, Nandi Thimmana, Madayyagari Mallana, Dhurjati, Ayyala-raju Rama-Bhadrudu, Pingali Surana, Ramaraja Bhushanudu and Tenali Rama Krishna.

Among these eight poets Allasani Peddana is considered to be the greatest and is given the title of Andhra Kavita Pitamaha (the father of Telugu poetry). Manu-charitramu which was patronised to Sri Krishna Devaraya is his popular prabandha work. Nandi Timmana wrote Paari-jaata-apaharan-amu. Madayya-gari Mallana wrote Raja-sekhara Charitramu. Dhurjati wrote Kalahasti Mahatyamu and Ayyal-raju Rama-bhadrudu wrote Rama-abhyuday-amu. Pingali Surana wrote the still remarkable Raghava-pandaveeyamu, a dual work with double meaning built into the text, describing both the Ramayana and the Mahabharata. Bhattumurty alias Rama-raja-bhushanudu wrote Kavyalankara-sangrahamu, Vasu-charitramu, and Harischandra-nalopakhyanamu. Among these works the last one is a dual work which tells simultaneously the story of King Harishchandra and Nala and Damayanti. Tenali Ramakrishna first wrote Udbhataradhya Charitramu, a Shaivite work and later wrote Vaishnava devotional texts Pandu-ranga Mahatmyamu, and Ghatikachala Mahatmyamu. The period of the Empire is known as “Prabandha Period,” because of the quality of the prabandha literature produced during this time. Tenali Ramakrishna remains one of the most popular folk figures in India today, a quick-witted courtier ready even to outwit the all-powerful emperor. Among Dhurjati's works, a set of poems rather a collection of 100 poems called the "srikalahastheeshwara satakamu" (satakamu means set of 100 poems) is the most famous.


Main article: Amuktamalyada

Visit to Andhra Vishnu Temple

Once the Vijayanagara emperor Sri Krishnadevaraya was travelling via Vijayawada during his Kalinga campaign (c. 1516). He had conquered Vijayawada, kondapalli fort and the surrounding areas. He came to know about the holy temple of Śrī Āndhra Viṣhṇu and visited Srikakulam village for a few days. He performed the Ekadasi Vratam during that time. It is here that Lord Śrī Āndhra Viṣhṇu in all his glory appeared to the emperor in an early morning dream ("neela mEGhamu DAlu Deelu sEyaga jAlu….").[22] Within Āmuktamālyada itself it was mentioned that on a Harivāsara, Sri Krishnadevaraya had the Darsana of Śrī Āndhra Maha Viṣhṇu. Harivāsara is the time between the last 4 muhurtas of Ekadasi and the first 4 muhurtas of Dwadasi, i.e., 6 hours and 24 minutes. This incident of visiting the temple must be between Ahobilam Śaasanam (dated December 1515) and Simhāchalam Śaasanam (dated 30 March 1515). Maybe January 1516, he might have visited the temple on the Dvadasi day. Beyond this no other valid references are available for exact date of visit.[23]

Sri Krishnadevaraya himself recounts the circumstances of this work's composition as,

Sometime ago, I was determined to conquer the Kalinga territory. On the way, I camped for a few days with my army at Vijayawada. Then I went to visit Andhra Vishnu, who lives in Srikakula. Observing the fast of the Vishnu's Day (Dvadasi), in the fourth and last watch of that God's night (Harivaasaram), Andhra Vishnu came to me in my dream. His body was a radiant black, blacker than the rain cloud. His eyes wise and sparkling, put the lotus to shame. He was clothed in the best golden silk, finer still than the down on his eagle's wings. The red sunrise is pale compared to ruby on his chest.[24]

Lord Śrī Viṣhṇu's instruction to commence work in Telugu

Lord Śrī Viṣhṇu told him to compose the story of his wedding with Andal at Srirangam ("rangamandayina penDili seppumu.."). From 14th poem of this work we can see that the, Lord also ordered the emperor to tell the story in Telugu and referred himself as King of Telugus (Telugu Vallabhunḍa) and refers Sri Krishnadevaraya as Kannada King (Kannaḍa Rāya). (...nEnu delugu raayanDa, kannaDa raaya!, yakkodunangappu....). The Lord reasoned "telugadElayanna, dESambu Telugu. yEnu Telugu vallaBhunDa. telugo kanDa.…. yerugavE bAsADi, dESa BhAShalandu Telugu lessa!" The emperor obliged and composed Amuktamalyada which is one of the most famous poetic works in the entire Telugu literature.[25]

తెలుఁగ దేల యెన్న దేశంబు దెలుఁగేను
తెలుఁగు వల్లభుండఁ తెలుఁగొకండ
యెల్ల నృపులు గొలువ నెరుఁగవే బాసాడి
దేశభాషలందుఁ తెలుఁగు లెస్స
శ్రీ ఆంధ్ర విష్ణు
telugadElayanna, dESambu telugEnu
telugu vallaBhunDa telugokanDa
yella nRpulu golva nerugavE bAsADi
dESa BhAShalandu telugu lessa
Śrī Viṣhṇu's reason on why Āmuktamālyada should be written in telugu by Sri Krishnadevaraya

Meaning: "If you ask, 'Why Telugu?' It is because this is Telugu country and I am a Telugu king. Telugu is one of a kind. After speaking with all the kings that serve you, didn’t you realize-amongst all the regional languages, Telugu is the best!"[26]


Sri Krishna Deva Raya's Āmuktamālyada beautifully describes the pangs of separation (viraha) suffered by Sri Andal (incarnation of Mother Goddess Sri Mahalakshmi venerated as Sri Bhoomi Devi, the Goddess of Earth and the divine consort of Almighty Sriman Narayana) Andal (one of the twelve bhakti-era alwars) for her lover Lord Vishnu. He describes Andal’s physical beauty in thirty verses in keśādi-pādam style, starting with her hair and extending down her body to her feet. As elsewhere in Indian poetry - see Sringara - the sensual pleasure of union extends beyond the physical level and becomes a path to, and a metaphor for, spirituality and ultimate union with the divine.

One of the main characters is Periyalvar, the father of Andal. Lord Vishnu in the form of Sri Mannaru Swami of Sri Villiputtur commands Periyalwar to teach a king of the Pandya dynasty the path of knowledge to moksha. Amuktamalyada is also known by the name Vishnu-chitteeyam, a reference to Vishnu-chittudu, the Telugu name of Vishnuchittar aka Periyalwar. Several other short stories are included in Amuktamalyada in the course of the main story of Godadevi, including the story of a brahma-rakshasa and an untouchable devotee (Maladasari Katha). The Sanskrit name Amuktamalyada means the one who gives a garland that has been put on and taken off. Krishna Deva Raya was also well-versed in Kannada, Sanskrit and Tamil. Jambavati Kalyanamu is his Sanskrit work.[27]

Tamil literature

Tamil inscription of Krishnadevaraya, Severappoondi

Krishna Deva Raya patronised the Tamil poet Haridasa and Tamil literature soon began to flourish as the years passed by.[28]

Sanskrit literature

In Sanskrit, Vyasatirtha wrote Bhedo-jjivana, Tat-parya-chandrika, Nyaya-mrita (a work directed against Advaita philosophy) and Tarka-tandava. Krishna Deva Raya himself an accomplished scholar wrote Madalasa Charita, Satyavadu Parinaya and Rasamanjari and Jambavati Kalyana.[29][30][31]

Religion and culture

Tirumala Temple and Vaikuntam Queue Complex (semicircular building in the foreground) as seen from Srivari Padalu on Narayanagiri hill

Krishna Deva Raya respected all sects of Hinduism and lavished on the Tirumala Venkateswara Temple numerous objects of priceless value, ranging from diamond studded crowns to golden swords. Additionally, he is known to have commissioned the making of statues of himself and his two wives at the temple complex.These statues are still visible at the temple at the exit. He also contributed in building parts of Srisailam temple complex.

Krishna Deva Raya was formally initiated into the Vaishnava Sampradaya by Vyasatirtha.[32] He patronised poets and scholars in Kannada, Telugu, Tamil and Sanskrit.

Sri Vyasatirtha was his Kula-Guru.



  1. Srinivasan, C. R. (1979). Kanchipuram Through the Ages. Agam Kala Prakashan. p. 200. Retrieved 25 July 2014.
  2. Sen, Sailendra (2013). A Textbook of Medieval Indian History. Primus Books. p. 109. ISBN 978-9-38060-734-4.
  3. Different Types of History by Bharati Ray p.95
  4. Advanced Study in the History Medieval India by Jl Mehta p.118
  5. Keay, John, India: A History, New York: Harper Collins, 2000, p.302
  6. Prof K.A.N. Sastri, History of South India, From Prehistoric times to fall of Vijayanagar, 1955, pp 250,258
  7. 1 2 Vijayanagara Voices: Exploring South Indian History and Hindu Literature  William Joseph Jackson: p.124
  8. Studies in the History of the Third Dynasty of Vijayanagara by N. Venkata Ramanayya p.124
  9. A Social History of the Deccan, 1300-1761: Eight Indian Lives, by Richard M. Eaton p.88
  10. A Social History of the Deccan, 1300-1761: Eight Indian Lives, by Richard M. Eaton p.90
  11. 1 2 3 4 A Comprehensive History of India: Comprehensive history of medieval India by B.N. Puri,M.N. Das p.94
  12. Economic History of Medieval India, 1200-1500 p.194
  13. History of Medieval India: From 1000 A.D. to 1707 A.D. by Radhey Shyam Chaurasia p.111
  14. "Telugu Literature". Retrieved 2013-07-19. Telugu literature flowered in the early 16th century under the Vijayanagar empire, of which Telugu was the court language.
  15. 1 2 Medieval Indian History by Krishnaji Nageshrao Chitnis p.82
  18. Dr. S.U. Kamat, Concise history of Karnataka, pp 157-189
  19. Prof K.A.N. Sastri, History of South India pp 355-366
  20. . Krishna Deva Raya considered the saint his Kula-devata and highly honored him. A Concise History of Karnataka pp 178, Dr. S.U. Kamath, Haridasas of Karnataka, Madhusudana Rao CR, History of South India, pp 324, Prof. K.A.N. Sastri
  21. A Concise History of Karnataka, Dr. S.U. Kamath, pp 157
  22. History of Telugu literature, Giḍugu Vēṅkaṭa Sītāpati, Sahitya Akademi, 1968.
  23. Amuktamalyada Vol1, Acharya Tummapudi Koteswararao, Malayakuta Publications, 2001.
  24. Forms of Knowledge in Early Modern Asia: Explorations in the Intellectual History of India and Tibet, 1500-1800, By Sheldon Pollock, Duke University Press, 2011.(Page 73)
  26. Giver of the Worn Garland: Krishnadevaraya's Amuktamalyada, translated by Srinivas Reddy (Penguin Books, 2010), verse I.15, pg. 5
  27. Amuktamalyada 1-13,15
  28. Dr. S.U. Kamat, Concise history of Karnataka, pp 157-189, History of South India, pp 331-354, Prof. K.A.N. Sastri
  29. Dr. S.U. Kamat, Concise history of Karnataka, pg.157-189
  30. Prof K.A.N. Sastri, History of South India pg.239-280
  31. Prof K.A.N. Sastri, History of South India pg.309-330
  32. Haridasas of Karnataka, Narahari S. Pujar, Shrisha Rao and H.P. Raghunandan
Wikiquote has quotations related to: Krishnadevaraya
Wikimedia Commons has media related to Krishnadevaraya.
Wikimedia Commons has media related to Krishnadevaraya.
Preceded by
Viranarasimha Raya
Vijayanagara empire
Succeeded by
Achyuta Deva Raya
This article is issued from Wikipedia - version of the 11/20/2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.